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As the origins of the radical subculture are explored in a new film director Yony Leyser and key figure Bruce LaBruce discuss its relevancy today. LaBruce is uniquely qualified to make his claim. Thirty years ago, he and fellow Toronto artist GB Jones started what later became known as queercore, a fake movement that somehow morphed into a genuine one. Yet they were clearly on to something. The primitive DIY projects they produced espoused a philosophy that drew on a long history of political and artistic subversion, one that located a connection between the radical roots of punk and the core insurrection of gay identity.
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The Ethical Commitment to Be a Punk | The Nation

T here was a time when the words "Muslim radical" painted a clear enough picture — a young man strapped with explosives, perhaps, or a bearded cleric calling for Sharia law from Land's End to John O'Groats. But things have changed. The film's set up sounds familiar enough — a meek Muslim student named Yusef joins a hardcore Islamic commune in upstate New York and becomes radicalised. But this time, "hardcore" refers to punk rock.
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The rejection of mainstream gay culture and the full-throttled embrace of an alternative to the fight for widespread acceptance are among the defining characteristics of a queer underground scene born in the s with punk rock roots. I thought different. I was always rejected by society, and I also felt rejected by the gay community. I wanted to be an activist. I wanted to go to rock shows.
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One thing we can be grateful for is punk rock. Be it in sound or spirit, punk is a driving force we need to keep us informed, energized, inspired and sometimes to just provide the kind of humor that keeps us sane. As bold as her music is, Grace came out in as a trans woman, sharing her journey with her usual honesty.
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